All posts by Hugh Smith

The Power of Depressed Anonymous

Originally published 16 July 2014

By Ray

What is the power of Depressed Anonymous?
Well, first let me that when I started attending D. A. meetings I went for a couple of months and then stopped. I stopped going because my depression was so bad I didn’t want to leave my apartment. I didn’t want to be around or talk to anyone. I just didn’t want to do anything except crawl in a hole somewhere and isolate myself from everything. Then after about six week of isolation I called the residential treatment facility where I had been a client to see if I had received any mail there and one of the members of the D. A. group where I attend answered the phone. I spent a few minutes talking to her and there was something in her voice that told me that for some reason it was important for me to be at the meeting. I attended the next D. A. meeting. After the meeting was over, I suddenly realized the importance and power of Depressed Anonymous.

So what is the power of Depressed Anonymous? For me, it’s just like attending the first meeting. I was a little scared and apprehensive at first, but then I found the Depressed Anonymous meeting was a place to go where there were other depressed people just like me. They could relate to and understand what I was going through. They didn’t judge me or think of me as crazy. I was accepted.

Another power of Depressed Anonymous the group and what each person brings to the group. I have seen our fellowship get stronger and grow. I have developed many friendships that I can depend on for support and understanding, I have watched some of the newcomers that have kept coming back, grow and improve, Even something as simple as a smile when there as not before. The miracle of the group empowers and energizes me.

The most important power of Depressed Anonymous is hope. Hope that we will not be
locked in the prison of depression forever and that there is a way out for each of us. A hope that our Higher Power will work the miracle through us and that we will fwd our own happiness. I have hope that our hearts and minds will know love and peace like we have never known or felt before. The power of Depressed Anonymous works for me. I hope and pray that it works for you. Keep coming back!”

Source: DEPRESSED ANONYMOUS, Harmony House Publishers, 1998, Pages 154-155.

Twelve Steps are the essential beliefs and at the very core of Depressed Anonymous

Originally published 16 July 2014

The Twelve Steps are the essential beliefs and at the very core of Depressed Anonymous. The DA recovery program, modeled on Alcoholics Anonymous which originally developed to help men and women deal with their addiction to alcohol, one day at a time.

The Twelve Steps have been found to be a potent means of recovery for those who desire to free themselves from their compulsions. The Twelve Steps are basically a program of letting go of our compulsions and handing over our will to God as we understood God. Essentially our program is a step by step way to change not only our addiction but our way of life.

Change happens when we choose to change. The fellowship of the group and our desiring to make changes in our life is what provides our life-giving spiritual experience. Many people get organized religion and spirituality mixed up and DA achieves strength from spirituality without set creed, dogma or doctrine. All the program asks of a person who comes to the meetings is only to have a sincere desire to stop the compulsion of saddening themselves.

Foundation For Life: Self-Examination, Prayer, Meditation

“We discover that we receive guidance for our lives to just about the extent that we stop making demands upon God,to give to us on order, and on our terms.

In praying, we ask simply that throughout the day, that God place in us the best understanding of His will that we be given for that day, and that we be given the grace which to carry it out.

There is a direct linkage among self-evaluation, meditation and prayer. Taken separately these practices can bring much relief and benefit. But when they are logically related and interwoven they result in an unshakable foundation in life.”

(c) As Bill sees it, page 33. Hope, service, fellowship March 1, 2014.


Service work is a recovery tool that has its own reward

“THE MORE THAT YOU HAVE A NEED TO SERVE OTHERS, IS MORE IMPORTANT THAN YOUR NEED TO BE SERVED.”

The Depressed Anonymous LOGO has these three words written on it: HOPE, SERVICE, FELLOWSHIP. SERVICE IS OUR MIDDLE NAME.

If you are part of a Twelve Step fellowship group, you learn pretty fast about service work. Service is at the center of our recovery. It is the keystone. And, paradoxically, the more we serve others in the fellowship, the more we give to others, the more I am part of living a life filled with hope. When you attain this need to help others, making it your passion, you discover a growing purpose to serve, gradually unfolding in your life.

Let’s say that you came into our fellowship, feeling the hopelessness and helplessness of depression, having lost all hope. You found a fellowship of caring persons. The members do not tell you to “snap out of it.” The group is there because those before them, welcomed them, and let them know there is help. Each of us who are at the meetings today, are getting better, because others are there, willing to serve, in any capacity, using their strengths, hope and experiences,for the service of others. We are not alone. I am not a newcomer, but I am a member who knows, from personal experience, how service from others in the DA fellowship, changed my life. For them, I am grateful.

Hugh S., for the fellowship

Humility is not a constant harping on our faults

“Humility is not a constant harping on your faults and errors and general worthlessness. When you find yourself doing this (like being unable to say anything good about yourself or constantly apologizing or feeling quite unable to do anything even moderately well) remember what Archbishop Fenelon wrote to one of his parishioners,

It is mere self-love to be inconsolable at seeing one’s own imperfections, but to stand face to face with them, neither flattering nor tolerating them, seeking to correct oneself without becoming pettish – this is to desire what is good for its own sake and for God’s.

Humility, self-acceptance and forgiveness are all aspects of the one process where we come to see ourselves as we are and other people as they are. Since we no longer have the pride and arrogance to try to control ourselves and our world so as to make ourselves and our world into something which they are not, we can now be spontaneous. Since we no longer have to hide ourselves from other people, to put a barrier between ourselves and our world, and so feel ourselves to be alive. Since all desire leads to suffering, ceasing to desire perfection reduces our desires and so our suffering. We then know along with Lao Tsu Tau, that,

It is more important
To see the simplicity,
To realize one’s true nature,
And temper desire.

Learning to accept oneself and others, to be courageous, loving, humble and forgiving, and to face death with equanimity, is no small task. But this is what you must undertake if you are to find your way out of the prison of depression.”

Copyright(c) Dorothy Rowe. Depression: The way out of your prison. Second Edition. Routledge and Kegan Paul. New York, 1986. P.230.

For the fellowship,
Hugh S.

How to find hope and let it blossom

“Hope can only exist in a state of uncertainty.
That certainty means total certainty. That certainty means to be without hope.
The prison of depression is built with the bricks of total certainty.

Certainty. Security. No Hope.
To hope means to run the risk of disappointment.
Avoid disappointment. Stay depressed.
To be insecure means not to be in control.
Stay in control. Be depressed.
To be uncertain means to be unsure of the future.
Predict the future with certainty. Stay depressed.

Hope can exist only when there is uncertainty. Absolute certainty means complete hopelessness. If we want to live fully we must have freedom, love and hope. So life must be an uncertain business. This is what makes it worthwhile.”

Copyright(c) Dorothy Rowe. Depression: The way out of your prison. NY. Kegan Paul. 1996.


“Hope is to seek things and have the expectation that what we desire will come true. In the matter of depression, Dr. Rowe warns us that when we predict that we will always bw the way we are, is to predict a life of certainty, but one without hope. In the way that we construct our world we begin to live with some uncertainty and with this uncertainty we are going to little bit by little bit, accept some pain, hurt and disappointment in our life. This is not bad, but it is not always pleasant.

When we are depressed, it is not so important as to how we got depressed, but what is important, is how we see ourselves. Do we believe. like Dorothy Rowe, that we will always see ourselves as bad, worthless, unacceptable to ourselves and to others when we are depressed? If this is the way that we want to look at ourselves, then we are sure to believe that we will never change. We hold these beliefs about ourselves as immutable truths, and ever binding. This is the thing about depression – we believe that it will always be this way – namely, being possessed by this painful hollow feeling and deadly emptiness, which we carry around in our bodies, day after day, year after year.”

Copyright(c) Hugh Smith. How to hope and let it blossom. Depressed Anonymous Publications. Louisville, KY. Pages 1-2. 2004.

I learned how to feel helpless

Learned helplessness.
Four themes.
By Nan Van Den Bergh, Ph.D.

  1. The theme, limit control or mastery over the environment, often begins with the child’s realization that he or she cannot control parental drinking, arguing. Illness or other major and repeated parental behaviors that are consistently detrimental to the child’s home life.
  2. The second theme of learned helplessness is passivity in the face of disturbing stimuli, while simultaneously worrying, being angry, frightened and thinking about them. At the same time the child feels powerless to do anything about the problem…
  3. Disturbed normal routines are the third theme of “learned helplessness.” Here the child has difficulty in knowing what is normal for what is expected will change depending on the cycle of the drinking or the abuse. This means it is difficult for the child to develop clear expectations and to have a sense of security at home, This fact of feeling secure translates over time to low self esteem and poor self concept.
  4. Avoidance of social support is the fourth theme of learned helplessness. The child becomes fearful of what he or she will find at home and gradually begins to disengage socially. The child begins to feel different and reach out to others less often, as he or she is not sure how to share with what is happening at home. Withdrawal also serves to protect the child from being seen by others as dysfunctional and helpless. And, you first learn by watching   our parents, grandparents, aunts, and uncles model appropriate behavior within our family. If one of more family members are codependent, meaning they adopt a powerless stance, in times of stress, then this pattern is internalized. We may acquire some of this information through screen memories that are acquired so early that do not have words attached to them. Such memories include being in a crib, throwing food or playing. There may also  be sensations around us that we record as fear or pleasure. By learning to trust external cues only, the child learns dependency, as well as the belief that feeling good comes from sources external to the self. This explains why many children of alcoholics become dependent on others when in a relationship. It also explains why such children learn to eat, drink, take drugs, work, gamble or have sex compulsively.”

NOTE: Persons who claim that they have been depressed all their lives might want to reflect on the above material.

As I understand God

Does God forbid me to go out into the sunshine so as to overcome my addiction? He obviously doesn’t.

Does God advise me to go out into the sunshine to overcome my addiction? He does.

Does God MAKE me (= moves my two feet) go out into the sunshine so as to quit addiction? No, he doesn’t.

In other words, God asks me to do things. He will  not raise a hand and physically punish me. I had to reach the age of 11 to come to terms with that.

God wants my good.  He tells me how to reach goodness.  He knows that throughout  not  abiding his advice and even his commands I will be unhappy.  It is I who have the physical tools.

Even the 10 Commandments are nothing but words.

In  fellowship,
Bernard

The meaning of your life is to help others find the meaning of theirs

Viktor E. Frankl, in his esteemed book, Man’s Search for Meaning, shares with us how we cannot avoid suffering, but we can choose how to cope with it, find meaning in it, and move forward.

As I was faced with my own depression, I was able over time to restore sanity and meaning to my life. Eventually, I have learned how to help others who are depressed, cope and come out on the other side of a life lived without meaning. For me personally, I found that essentially, by sharing my own story with others, they found that there was hope. And as they shared their story, they found strength, telling others who they are and what brought them to the point of seeking help.

Having spent time in Nazi death camps, during World War II, Frankl shares his story about spiritual survival. Many of those who faced death in the camps gradually lost faith in a future. They felt that there was nothing to live for, believing they were destined for death anyway.

His book, and his story, inspires us to look at how meaning gave hope to his own life and now my own. The struggle with depression, coupled with that sense of helplessness and hopelessness, brought to life a great awakening when I discovered that there is hope. We can live without depression. Not only have I had a spiritual awakening, I now am able to lead others on a path where they too, can find what I found. I found a spiritual program of recovery, that actually came with tools that gave me answers to my life’s questions. Not only did I learn how to thrive in the present, but to continue thriving day after day.

I am now able to share with others, how the meaning for my life comes by helping others find meaning for theirs. When you thrive, We thrive.

So, become aware, get motivated, gear up for action, and maintain a gratitude for how your own meaning for life is sustaining your hope everyday.

Hugh